Origin/Historian/Author: Seleucid, ca 300 BCE.
Source: University of the Pacific, Alan Lenzi, 2008
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During the reign of Ayalu, the king, Adapa was sage.
During the reign of Alalgar, the king, Uanduga was sage.
During the reign of Ameluana, the king, Enmeduga was sage.
During the reign of Amegalana, the king, Enmegalama was sage.
During the reign of Enmeusumgalana, the king, Enmebuluga was sage.
During the reign of Dumuzi, the shepherd, the king, Anenlilda was sage.
During the reign of Enmeduranki, the king, Utuabzu was sage.
After the flood, during the reign of Enmerkar, the king, Nungalpirigal was sage, whom Istar brought down from heaven to Eana.
He made the bronze lyre, whose . . . (were) lapis lazuli, according to the technique of Ninagal. The lyre was placed before Anu . . ., the dwelling of (his) personal god.
During the reign of Gilgamesh, the king, Sin-leqi-unnini was scholar.
During the reign of Ibbi-Sin, the king, Kabti-ili-Marduk was scholar.
During the reign of Isbi-Erra, the king, Sidu, a.k.a. Enlil-ibni, was scholar.
During the reign of Abi-esuh, the king, Gimil-Gula and TaqisGula were the scholars.
During the reign of . . ., the king, Esagil-kin-apli was scholar.
During the reign of Adad-apla-iddina, the king, Esagil-kin-ubba was scholar.
During the reign of Nebuchadnezzar, the king, Esagil-kin-ubba was scholar.
During the reign of Esarhaddon, the king, Aba-Enlil-dari was scholar, whom the Arameans call Ahiqar. . . .
Nikarchos.
Tablet of Anu-belsunu, son of Nidintu-Anu, descendant of Sin-leqi-unnini, the lamentation-priest of Anu and Antu.
An Urukean. (Copied) by his own hand. Uruk, 10 Ayyar, 147th year of Antiochus, the king.
The one who reveres Anu will not carry it off.